whose

נָזַז (cmp. זוּז I) to be unsteady. Lev. R. s. 10 שנ׳ לבו עליו Ar. (ed. נתגאה; Ex. R. s. 37, v. זוּחַ I) whose heart within him was unsteady (whose mind was unbalanced, who was wanton). Hif. הִזִּיז to make unsteady. Part. pass. מוּזָּז, pl. מוּזִּין staggering, reeling. Pesik. Zutr. Haăz., ed. Bub. p. 115 (expl. מזי רעב, Deut. 32:24) שיהו מ׳ … מפני הרעב they shall be reeling and shall fall on the dunghill from hunger; Sifré Deut. 321 מאווים ברעב (or מאוזים, read: מוּזָּזִים) staggering in starvation; Yalk. ib. 945 מוּזָּחִין, v. נָזַח.

נָטַף(b. h.; cmp. טִפְטֵף) to drip, overflow. Ker.6a שרף הנוֹטֵףוכ׳ the gum which exudes from balm-shrubs. Y.Peah VII, beg.20a, v. נְטוֹפָה II. Sabb.30b, a. e. שפתותיו נוֹטְפוֹתוכ׳, v. מַר II; a. fr.נוֹטְפִים, נוֹטְפִין dripping water, collected rain water. Mikv. V, 5, v. זָחַל; a. fr.Trnsf. (cmp. נָבַע) to speak, prophesy. Midr. Till. to Ps. 73, end (ref. to Joel 4:18) אין יטְּפוּ אלא נבואה yiṭṭfu alludes to prophecy; v. הַטָּפָה 2) (cmp. טְפֵי III) to be too long, protrude, hang over. Bekh.43b חוטמו נוטף one whose nose overhangs his lips; Tosef. ib. V, 3.Y.Ber.I, 3C bot. שלא נטפו ed. Ven., v. חָטַף. Pi. נִיטֵּף to drop. Taan.19a התחילו גשמים מְנַטְּפִין the rain began to come down drop-wise. Ohol. III, 5 מת שדמו מְנַטֵּף a slain body whose blood flows in drops, opp. שותת. Y.M. Kat. I, 80b top ועודה מְנַטֶּפֶת and when it is still overflowing; a. fr. Nif. נִיטַּף, נִיטּוֹף 1) to be fed by an overflow. Tosef.M. Kat. I, 1 בריכה שנִיטּוֹפָה משדהוכ׳ (Var. ed. Zuck. נִיטְּפָה, נִיטַּיְּפָה Nithpa. of טוּף) a pond formed by the overflow (of rain) from a field 2) to be inundated, to overflow. Y. l. c. שדה … שניטופה לתוךוכ׳ a field dependent on irrigation which discharged its overflow (from rain) into another field (and there formed a pond). Hif. הִטִּיף to cause to flow; to drop. Y.Gitt.II, 44b top וכתב לא (ה)מֵטִּיף ‘and he shall write (Deut. 24:1) but not form letters by dropping; Y.Sabb.XII, end, 13d. Y.Pes.V, 32c bot. ישפך לא יַטִּיף ‘it shall be poured out (Deut. 12:27), but he must not let it fall in drops. Tosef.Sabb.XV (XVI), 9 צריך להַטִּיףוכ׳ he must cause a few drops of the blood of the covenant to flow; Gen. R. S. 46. Midr. Till. to Ps. 73, end; a. fr.

נָטַף(b. h.; cmp. טִפְטֵף) to drip, overflow. Ker.6a שרף הנוֹטֵףוכ׳ the gum which exudes from balm-shrubs. Y.Peah VII, beg.20a, v. נְטוֹפָה II. Sabb.30b, a. e. שפתותיו נוֹטְפוֹתוכ׳, v. מַר II; a. fr.נוֹטְפִים, נוֹטְפִין dripping water, collected rain water. Mikv. V, 5, v. זָחַל; a. fr.Trnsf. (cmp. נָבַע) to speak, prophesy. Midr. Till. to Ps. 73, end (ref. to Joel 4:18) אין יטְּפוּ אלא נבואה yiṭṭfu alludes to prophecy; v. הַטָּפָה 2) (cmp. טְפֵי III) to be too long, protrude, hang over. Bekh.43b חוטמו נוטף one whose nose overhangs his lips; Tosef. ib. V, 3.Y.Ber.I, 3C bot. שלא נטפו ed. Ven., v. חָטַף. Pi. נִיטֵּף to drop. Taan.19a התחילו גשמים מְנַטְּפִין the rain began to come down drop-wise. Ohol. III, 5 מת שדמו מְנַטֵּף a slain body whose blood flows in drops, opp. שותת. Y.M. Kat. I, 80b top ועודה מְנַטֶּפֶת and when it is still overflowing; a. fr. Nif. נִיטַּף, נִיטּוֹף 1) to be fed by an overflow. Tosef.M. Kat. I, 1 בריכה שנִיטּוֹפָה משדהוכ׳ (Var. ed. Zuck. נִיטְּפָה, נִיטַּיְּפָה Nithpa. of טוּף) a pond formed by the overflow (of rain) from a field 2) to be inundated, to overflow. Y. l. c. שדה … שניטופה לתוךוכ׳ a field dependent on irrigation which discharged its overflow (from rain) into another field (and there formed a pond). Hif. הִטִּיף to cause to flow; to drop. Y.Gitt.II, 44b top וכתב לא (ה)מֵטִּיף ‘and he shall write (Deut. 24:1) but not form letters by dropping; Y.Sabb.XII, end, 13d. Y.Pes.V, 32c bot. ישפך לא יַטִּיף ‘it shall be poured out (Deut. 12:27), but he must not let it fall in drops. Tosef.Sabb.XV (XVI), 9 צריך להַטִּיףוכ׳ he must cause a few drops of the blood of the covenant to flow; Gen. R. S. 46. Midr. Till. to Ps. 73, end; a. fr.

נַפָּחm. (preced. wds.) smith. Gen. R. s. 84, beg. (read:) נ׳ שהיה מפוחו פתוח באמצע פלטיא ופתח בנו זהבי מפוח כנגדו a smith whose open shop was in the middle of the road, and whose son, a jeweler, opened a smithy opposite him; Tanḥ. Vayesheb 1; a. fr.Y.R. Hash. II, 58b top, a. e. בן הנ׳ the smiths son, i. e. R. Johanan, v. next w.Pl. נַפָּחִין. Y.B. Bath.II, beg.13b ולא של נ׳ nor dare an oven for smiths be put up (without the precautions mentioned in the Mishnah).

נַפָּחm. (preced. wds.) smith. Gen. R. s. 84, beg. (read:) נ׳ שהיה מפוחו פתוח באמצע פלטיא ופתח בנו זהבי מפוח כנגדו a smith whose open shop was in the middle of the road, and whose son, a jeweler, opened a smithy opposite him; Tanḥ. Vayesheb 1; a. fr.Y.R. Hash. II, 58b top, a. e. בן הנ׳ the smiths son, i. e. R. Johanan, v. next w.Pl. נַפָּחִין. Y.B. Bath.II, beg.13b ולא של נ׳ nor dare an oven for smiths be put up (without the precautions mentioned in the Mishnah).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e.

סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e.

סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e.

סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e.

סְנֵי, סְנָאch. sam(סני, סנא to hate), 1) to hate. Targ. O. Deut. 22:16 (Y. ed. Amst. סַנָּא). Ib. 13. Targ. Ps. 31:7 Ms. (ed. שׂ׳); a. fr. (interch. with, שְׂ׳).Part. סָנֵי, (סָאנֵי); f. סַנְיָא; pl. מָנִין, סָנָן. Targ. Prov. 6:16. Ib. 26:28 (some ed. שָׂא׳). Ib. 8:13 (Bxt. סַנְאָה). Ib. 1:22. Targ. Mic. 3:2; a. fr.Yoma 9b באלהא דסָנֵינָא לכו Ms. M. (אלהא ס׳) by God, we hate you (Babylonians). Keth.105b לא לידון … דסָ׳ ליה one must not act as judge in the case of one he loves, or of one he hates. Ib. מינייהו סָנוּ לי some of them hate me. Ib. או מִסְנֵי כולהו סמו לי (not מסנו) if there is hating (among them), they all hate me. Sabb.153a דסני ליה כולהווכ׳ (Rashi דסנו) whom all the people of Pumbeditha hate. Ib. 26a דהוות סניא לכלתה Ms. M. (ed. סְנִיאָה לה לכלתה) who hated her daughter-in-law. Pes.113b ומי שריא למִסְנַיֵיה (some ed. למִסְנֵיה) is it permitted to hate a fellowman? Ib. מהו למימרא … למִישְׂנַיְיהוּ (Yalk. Ms. למִסְנַיֵיה, v. Rabb. D. S. a. l. note 1) is it permitted to denounce him to his teacher that he may hate him? Ib. מִסְנֵא סנו ליה Ms. M. (ed. מִיסְנֵי סני) they should hate him. M. Kat. 17a דהוו סנו שומעניה whose reputation people disliked (who was ill-reputed, v. infra); a. fr.Part. pass. סְנֵי, סְנִי; f. סַנְיָא hated, hateful; ungainly, unsavory. Targ. Prov. 14:20 (ed. Lag. סאני; h. text יִשָּׂנֵא).Sabb.31a דעלד סניוכ׳, v. חַבְרָא. Meg.25b האי מאן דסני שימעניה Ms. M. (ed. דסְנָאֵי, v. supra) one whose reputation is bad, v. בְּזֵי I. Ib. 14b סַנְיָין שמייהו (Ms. M. סני; Ms. Halberst. שַׂנְיָאן; Ms. O. אִישְׂתַּנֵּי; v. Rabb. D. S. a. l. note) they are ungainly of name; (Ms. M. their names are ungainly). 2) (fr. part. pass.) to be ugly. Taan.7b top אי הוו סָנוּוכ׳ if they had been ugly, they would have been still greater scholars.

סְנֵי, סְנָאch. sam(סני, סנא to hate), 1) to hate. Targ. O. Deut. 22:16 (Y. ed. Amst. סַנָּא). Ib. 13. Targ. Ps. 31:7 Ms. (ed. שׂ׳); a. fr. (interch. with, שְׂ׳).Part. סָנֵי, (סָאנֵי); f. סַנְיָא; pl. מָנִין, סָנָן. Targ. Prov. 6:16. Ib. 26:28 (some ed. שָׂא׳). Ib. 8:13 (Bxt. סַנְאָה). Ib. 1:22. Targ. Mic. 3:2; a. fr.Yoma 9b באלהא דסָנֵינָא לכו Ms. M. (אלהא ס׳) by God, we hate you (Babylonians). Keth.105b לא לידון … דסָ׳ ליה one must not act as judge in the case of one he loves, or of one he hates. Ib. מינייהו סָנוּ לי some of them hate me. Ib. או מִסְנֵי כולהו סמו לי (not מסנו) if there is hating (among them), they all hate me. Sabb.153a דסני ליה כולהווכ׳ (Rashi דסנו) whom all the people of Pumbeditha hate. Ib. 26a דהוות סניא לכלתה Ms. M. (ed. סְנִיאָה לה לכלתה) who hated her daughter-in-law. Pes.113b ומי שריא למִסְנַיֵיה (some ed. למִסְנֵיה) is it permitted to hate a fellowman? Ib. מהו למימרא … למִישְׂנַיְיהוּ (Yalk. Ms. למִסְנַיֵיה, v. Rabb. D. S. a. l. note 1) is it permitted to denounce him to his teacher that he may hate him? Ib. מִסְנֵא סנו ליה Ms. M. (ed. מִיסְנֵי סני) they should hate him. M. Kat. 17a דהוו סנו שומעניה whose reputation people disliked (who was ill-reputed, v. infra); a. fr.Part. pass. סְנֵי, סְנִי; f. סַנְיָא hated, hateful; ungainly, unsavory. Targ. Prov. 14:20 (ed. Lag. סאני; h. text יִשָּׂנֵא).Sabb.31a דעלד סניוכ׳, v. חַבְרָא. Meg.25b האי מאן דסני שימעניה Ms. M. (ed. דסְנָאֵי, v. supra) one whose reputation is bad, v. בְּזֵי I. Ib. 14b סַנְיָין שמייהו (Ms. M. סני; Ms. Halberst. שַׂנְיָאן; Ms. O. אִישְׂתַּנֵּי; v. Rabb. D. S. a. l. note) they are ungainly of name; (Ms. M. their names are ungainly). 2) (fr. part. pass.) to be ugly. Taan.7b top אי הוו סָנוּוכ׳ if they had been ugly, they would have been still greater scholars.

סְנֵי, סְנָאch. sam(סני, סנא to hate), 1) to hate. Targ. O. Deut. 22:16 (Y. ed. Amst. סַנָּא). Ib. 13. Targ. Ps. 31:7 Ms. (ed. שׂ׳); a. fr. (interch. with, שְׂ׳).Part. סָנֵי, (סָאנֵי); f. סַנְיָא; pl. מָנִין, סָנָן. Targ. Prov. 6:16. Ib. 26:28 (some ed. שָׂא׳). Ib. 8:13 (Bxt. סַנְאָה). Ib. 1:22. Targ. Mic. 3:2; a. fr.Yoma 9b באלהא דסָנֵינָא לכו Ms. M. (אלהא ס׳) by God, we hate you (Babylonians). Keth.105b לא לידון … דסָ׳ ליה one must not act as judge in the case of one he loves, or of one he hates. Ib. מינייהו סָנוּ לי some of them hate me. Ib. או מִסְנֵי כולהו סמו לי (not מסנו) if there is hating (among them), they all hate me. Sabb.153a דסני ליה כולהווכ׳ (Rashi דסנו) whom all the people of Pumbeditha hate. Ib. 26a דהוות סניא לכלתה Ms. M. (ed. סְנִיאָה לה לכלתה) who hated her daughter-in-law. Pes.113b ומי שריא למִסְנַיֵיה (some ed. למִסְנֵיה) is it permitted to hate a fellowman? Ib. מהו למימרא … למִישְׂנַיְיהוּ (Yalk. Ms. למִסְנַיֵיה, v. Rabb. D. S. a. l. note 1) is it permitted to denounce him to his teacher that he may hate him? Ib. מִסְנֵא סנו ליה Ms. M. (ed. מִיסְנֵי סני) they should hate him. M. Kat. 17a דהוו סנו שומעניה whose reputation people disliked (who was ill-reputed, v. infra); a. fr.Part. pass. סְנֵי, סְנִי; f. סַנְיָא hated, hateful; ungainly, unsavory. Targ. Prov. 14:20 (ed. Lag. סאני; h. text יִשָּׂנֵא).Sabb.31a דעלד סניוכ׳, v. חַבְרָא. Meg.25b האי מאן דסני שימעניה Ms. M. (ed. דסְנָאֵי, v. supra) one whose reputation is bad, v. בְּזֵי I. Ib. 14b סַנְיָין שמייהו (Ms. M. סני; Ms. Halberst. שַׂנְיָאן; Ms. O. אִישְׂתַּנֵּי; v. Rabb. D. S. a. l. note) they are ungainly of name; (Ms. M. their names are ungainly). 2) (fr. part. pass.) to be ugly. Taan.7b top אי הוו סָנוּוכ׳ if they had been ugly, they would have been still greater scholars.

סְנֵי, סְנָאch. sam(סני, סנא to hate), 1) to hate. Targ. O. Deut. 22:16 (Y. ed. Amst. סַנָּא). Ib. 13. Targ. Ps. 31:7 Ms. (ed. שׂ׳); a. fr. (interch. with, שְׂ׳).Part. סָנֵי, (סָאנֵי); f. סַנְיָא; pl. מָנִין, סָנָן. Targ. Prov. 6:16. Ib. 26:28 (some ed. שָׂא׳). Ib. 8:13 (Bxt. סַנְאָה). Ib. 1:22. Targ. Mic. 3:2; a. fr.Yoma 9b באלהא דסָנֵינָא לכו Ms. M. (אלהא ס׳) by God, we hate you (Babylonians). Keth.105b לא לידון … דסָ׳ ליה one must not act as judge in the case of one he loves, or of one he hates. Ib. מינייהו סָנוּ לי some of them hate me. Ib. או מִסְנֵי כולהו סמו לי (not מסנו) if there is hating (among them), they all hate me. Sabb.153a דסני ליה כולהווכ׳ (Rashi דסנו) whom all the people of Pumbeditha hate. Ib. 26a דהוות סניא לכלתה Ms. M. (ed. סְנִיאָה לה לכלתה) who hated her daughter-in-law. Pes.113b ומי שריא למִסְנַיֵיה (some ed. למִסְנֵיה) is it permitted to hate a fellowman? Ib. מהו למימרא … למִישְׂנַיְיהוּ (Yalk. Ms. למִסְנַיֵיה, v. Rabb. D. S. a. l. note 1) is it permitted to denounce him to his teacher that he may hate him? Ib. מִסְנֵא סנו ליה Ms. M. (ed. מִיסְנֵי סני) they should hate him. M. Kat. 17a דהוו סנו שומעניה whose reputation people disliked (who was ill-reputed, v. infra); a. fr.Part. pass. סְנֵי, סְנִי; f. סַנְיָא hated, hateful; ungainly, unsavory. Targ. Prov. 14:20 (ed. Lag. סאני; h. text יִשָּׂנֵא).Sabb.31a דעלד סניוכ׳, v. חַבְרָא. Meg.25b האי מאן דסני שימעניה Ms. M. (ed. דסְנָאֵי, v. supra) one whose reputation is bad, v. בְּזֵי I. Ib. 14b סַנְיָין שמייהו (Ms. M. סני; Ms. Halberst. שַׂנְיָאן; Ms. O. אִישְׂתַּנֵּי; v. Rabb. D. S. a. l. note) they are ungainly of name; (Ms. M. their names are ungainly). 2) (fr. part. pass.) to be ugly. Taan.7b top אי הוו סָנוּוכ׳ if they had been ugly, they would have been still greater scholars.

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

עָבוֹתf. (b. h. עָבֹת; עָבַת to twist, plait) network, matting; עץ ע׳ a tree screened by a network of foliage. Sifra Emor, Par. 12, ch. XVI (expl. Lev. 23:40) את שענף עצו דומה לקליעה the tree the ramification around whose trunk resembles plaiting; Y.Succ.III, 53c bot. עץ שענפיו חופין … קליעה a tree the branches of which cover its larger portion and which rises in the shape of a plaiting; Bab. ib. 32b שענפיו חופין את עצו whose branches cover up its trunk. Ib. היכי דמי ע׳וכ׳ what is ‘aboth like (when is a tree called ‘aboth)? When three leaves are on each stem. Ib. ובלבד שתהא עֲבֹותֹו קיימת provided its network (three leaves on each stem) remains; a. e.

עָבוֹתf. (b. h. עָבֹת; עָבַת to twist, plait) network, matting; עץ ע׳ a tree screened by a network of foliage. Sifra Emor, Par. 12, ch. XVI (expl. Lev. 23:40) את שענף עצו דומה לקליעה the tree the ramification around whose trunk resembles plaiting; Y.Succ.III, 53c bot. עץ שענפיו חופין … קליעה a tree the branches of which cover its larger portion and which rises in the shape of a plaiting; Bab. ib. 32b שענפיו חופין את עצו whose branches cover up its trunk. Ib. היכי דמי ע׳וכ׳ what is ‘aboth like (when is a tree called ‘aboth)? When three leaves are on each stem. Ib. ובלבד שתהא עֲבֹותֹו קיימת provided its network (three leaves on each stem) remains; a. e.

עָמָלm. (b. h.; preced. wds.) toil, trouble; fruit of labor, achievement. Midr. Till. to Ps. 90:10 אפי׳ מלכותו ע׳ ואיו even mans rulership is toil and vanity; Yalk. ib. 841. Ber.17a אשרי מי … ועֲמָלוֹ בתורה blessed he that has been reared in the Law, and whose toil is in the Law. Gen. R. s. 31 שהיתה … בעמלו של רשע a curse rested on the wicked mans labor. Ex. R. s. 22 שלא היה בעמלו גזל in whose acquired property there was no robbery; a. fr.Gen. R. s. 39 בית הע׳, v. דָּהוֹן.